My weekly lunches with Schuyler will end one day, and probably soon. I know that. I understand that she won't always want this. More to the point, she won't always need it. She'll find success in navigating the Lord of the Flies world of middle school. I'll be thrilled when that happens, even as I feel a certain selfish sadness, too.
One day she won't want this. But not just yet.
I join her for lunch like I do every Friday. Today, it's just the two of us. Schuyler is almost always the first to arrive in the lunch room. Today I stop by her special ed director's office for a moment, so when I walk into the lunch room, Schuyler is already there. She has her iPad out, and I can see she's sending a message. I feel my phone go off, but I don't look at it. I assume that she's asking where I am. Later, however, when I look at her message, it simply says, "Boo!"
I show up bearing Whataburger, and she's happy to eat some bad-for-her junk food instead of the mostly sensible lunches around her. She's happy today. Most days, lunch is when I remotely hear from Schuyler as she sends a short flurry of messages while she eats. I never know if I'm going to get expressions of anxiety over some complicated relationship with a persistent frenemy or an emoji farting monkey.
When I'm at the school for lunch, I can watch it play out in real time. Sometimes I see Schuyler watching someone with wary eyes, and I know something has happened, some interaction that has left Schuyler confused and hurt. Today, a girl with whom I know Schuyler has had frequent conflicts comes up to the table and greets her warmly, perhaps a little excessively so. I feel like I'm probably the intended audience for some of this, but Schuyler takes it at face value and delights in the attention. She is without guile, bordering on naive. But that's Schuyler, to the core. Her innocence scares me, but it's the thing I love about her perhaps most of all.
As we eat, her table fills up with girls she knows. They're not Schuyler's friends, not precisely. Many of them are from the HOPE program; neurotypical students who do things like eat lunch with and mentor kids with special needs. But they've grown close to Schuyler. They enjoy her company and gently tolerate her raucous sense of humor even when she's too much. Schuyler can sometimes be too much. It's another aspect of her personality that I value even when it's complicated.
When I visit Schuyler for lunch, I observe closely. I want a snapshot of what her life is like when she walks alone. I try to be a fly on the wall, which is hard for a 6'2" fat old man at a table full of thirteen year-old girls. Today, somehow, I achieve success. Schuyler has a new object of her eye, a boy with a hipster name, and she's pointing him out to her HOPE friends.
For a few moments, there's no boundaries between the typical and the broken. There's no communication barrier, no social fence, and no confusion. There is only a group of girls talking about the boys they like, and whether or not they'll gather the courage to talk to those boys, and what they think of each others' choices.
For a few minutes, before the societal narrative that so often holds them gently but firmly apart descends on Schuyler and her typical classmates, she's in the world in a way that means the most to her, without a monster and without that other monster, nearly invisible but so, so strong, the monster that walks among the world of the neurotypical and whispers into unimpaired young ears that difference is weakness, a thing to be avoided.
For a brief time, they were just little girls.
And I got to see it. My own monster stood in silent appreciation at the spectacle.
Schuyler is my weird and wonderful monster-slayer. Together we have many adventures.
April 19, 2013
April 16, 2013
After Wooster, Part Two: On Being Human
In a larger sense, I guess perhaps it really is all about tools. In a sense, all the work that everyone associated with disability does becomes a tool. A tool, and a means to an end, that end being a sea change in how our society recognizes basic humanity. That end often feels too big, too much, too far away. It can be a disheartening feeling.
This was mostly the subject of my speech at Wooster. I didn't want to talk so much about specifics of Schuyler's experience with AAC, or what I'd learned as a parent, or to make myself sound like a swell dad or a fancy writer, or to make us all feel good about what we were doing. Schuyler's story is the story of every kid who ever needed help communicating to a larger world, and of every adult those kids become. Most of those in attendance knew Schuyler's story, whether or not they realized it. And I'm just a guy who wrote a book and was granted a platform in the world because I got lucky. I remain lucky, just a dumb dad who knows how to push words around in a way that people will listen to. What matters is what I do with it, I suppose.
I wanted people listening to my speech to understand that Schuyler's disability makes her life more challenging, but her difficulty mostly comes from trying to move through a world that hasn't made a place for her, or for those afflicted as she is, and certainly for those whose own communication is challenging in ways that go far beyond anything Schuyler has ever faced. I wanted people to think about communication, which I feel is the touchstone here, the piece that drives the rest. I wanted people to understand that communication requires that vast toolbox, full of possibilities that often don't even look like tools to our limited vision.
I wanted those who were listening to what I had to say to think about worth. I wanted them to think about what it means to be a human being, and whether or not love can truly exist where value hasn't been recognized and allowed to flourish.
I think the fight for equal rights (and a true shift in how we as a society value the disabled among us) must be expressed in the language of basic human rights. It can't be about entitlements, or how much is appropriate to do for kids with disabilities in school or the adults they become. It absolutely can't be about what we think we can afford.
It must be about what we CAN'T afford, and who we cannot allow ourselves to neglect if we want our humanity to thrive and not wither. It's not just about how we treat the afflicted among us. It's about what we are prepared to demand from ourselves. It's about what we wish to see when we look inward.
What I wanted to accomplish in my speech was big and difficult, and I'm small and flawed. But if I could reach anyone who heard what I was trying to say and recognized their own feelings that things can't remain like this, then it was a start. I would settle for reaching one person, if that person was committed to doing the hard work, the good work. And I believe I may have succeeded, which excites me and makes me hungry for more. Hungry for change, and for a transformation in what we as a society can recognize, within a breathtaking diversity of difference, as human and of real worth.
In my speech, I discussed Jean Vanier's belief that those with disabilities compel us to face two very difficult questions. "Do you consider me human? Do you love me?" In our journey to answer those questions, we reach a point of not just acceptance with those with disabilities but of real integration into the social narrative in a series of evolutionary steps. The first is fear, of the differences and of our own frailty. Next comes pity, which is only slightly better and certainly no more helpful. Most of us move on to a place where we respect persons with disabilities, and some of us move forward to a sincere desire to do the work required to help them.
But there's a final step that we as a society must make. The path to understanding the true humanity of the disabled is to enter into authentic relationships with them, and to reach a state of love through an unfettered grasp of their humanity in all its difference. That piece can be elusive, even to professionals. I'm truly grateful to programs like Best Buddies or the HOPE program at Schuyler's school that partners neurotypical kids with their special needs peers during lunch periods and school activities, but that's not the finish line. There is no finish line, but rather an evolution for us, one that leads to real relationships. Intimate friends, romantic partners, professional colleagues, bitter enemies, whatever. But connections that are real, and which aren't simply real in spite of the disabilities and the differences, but immersed in them. Human neurological and physical diversity as a driving engine of connection.
I quoted Vanier in my speech, but I could have quoted Paddy Chayefsky (through the voice of his character Howard Beale in the movie Network). "All I know is that first you've got to get mad. You've got to say, 'I'm a human being, God damn it! My life has value!'"
Either one works for me.
This was mostly the subject of my speech at Wooster. I didn't want to talk so much about specifics of Schuyler's experience with AAC, or what I'd learned as a parent, or to make myself sound like a swell dad or a fancy writer, or to make us all feel good about what we were doing. Schuyler's story is the story of every kid who ever needed help communicating to a larger world, and of every adult those kids become. Most of those in attendance knew Schuyler's story, whether or not they realized it. And I'm just a guy who wrote a book and was granted a platform in the world because I got lucky. I remain lucky, just a dumb dad who knows how to push words around in a way that people will listen to. What matters is what I do with it, I suppose.
I wanted people listening to my speech to understand that Schuyler's disability makes her life more challenging, but her difficulty mostly comes from trying to move through a world that hasn't made a place for her, or for those afflicted as she is, and certainly for those whose own communication is challenging in ways that go far beyond anything Schuyler has ever faced. I wanted people to think about communication, which I feel is the touchstone here, the piece that drives the rest. I wanted people to understand that communication requires that vast toolbox, full of possibilities that often don't even look like tools to our limited vision.
I wanted those who were listening to what I had to say to think about worth. I wanted them to think about what it means to be a human being, and whether or not love can truly exist where value hasn't been recognized and allowed to flourish.
I think the fight for equal rights (and a true shift in how we as a society value the disabled among us) must be expressed in the language of basic human rights. It can't be about entitlements, or how much is appropriate to do for kids with disabilities in school or the adults they become. It absolutely can't be about what we think we can afford.
It must be about what we CAN'T afford, and who we cannot allow ourselves to neglect if we want our humanity to thrive and not wither. It's not just about how we treat the afflicted among us. It's about what we are prepared to demand from ourselves. It's about what we wish to see when we look inward.
What I wanted to accomplish in my speech was big and difficult, and I'm small and flawed. But if I could reach anyone who heard what I was trying to say and recognized their own feelings that things can't remain like this, then it was a start. I would settle for reaching one person, if that person was committed to doing the hard work, the good work. And I believe I may have succeeded, which excites me and makes me hungry for more. Hungry for change, and for a transformation in what we as a society can recognize, within a breathtaking diversity of difference, as human and of real worth.
In my speech, I discussed Jean Vanier's belief that those with disabilities compel us to face two very difficult questions. "Do you consider me human? Do you love me?" In our journey to answer those questions, we reach a point of not just acceptance with those with disabilities but of real integration into the social narrative in a series of evolutionary steps. The first is fear, of the differences and of our own frailty. Next comes pity, which is only slightly better and certainly no more helpful. Most of us move on to a place where we respect persons with disabilities, and some of us move forward to a sincere desire to do the work required to help them.
But there's a final step that we as a society must make. The path to understanding the true humanity of the disabled is to enter into authentic relationships with them, and to reach a state of love through an unfettered grasp of their humanity in all its difference. That piece can be elusive, even to professionals. I'm truly grateful to programs like Best Buddies or the HOPE program at Schuyler's school that partners neurotypical kids with their special needs peers during lunch periods and school activities, but that's not the finish line. There is no finish line, but rather an evolution for us, one that leads to real relationships. Intimate friends, romantic partners, professional colleagues, bitter enemies, whatever. But connections that are real, and which aren't simply real in spite of the disabilities and the differences, but immersed in them. Human neurological and physical diversity as a driving engine of connection.
I quoted Vanier in my speech, but I could have quoted Paddy Chayefsky (through the voice of his character Howard Beale in the movie Network). "All I know is that first you've got to get mad. You've got to say, 'I'm a human being, God damn it! My life has value!'"
Either one works for me.
After Wooster, Part One: Vox humana
There's a great deal I could take away from my visit to the College of Wooster to give a speech last week.
I could share stories about good work being done by extraordinary people, or interesting new technologies and how they are being implemented by educators and therapists and companies like PRC (whose headquarters I visited and who couldn't have been nicer to me). The truth is, I took away more than I could ever explain. Wooster was a transformative experience. I showed up on Monday one person; I left on Wednesday a wholly different one.
But what I really want to talk about is dignity. Self-determination. What it means to be human, and to have value, and to recognize that value. And what it truly means to communicate.
Because this is the work being done. Its not about speech technology, or therapy, or language systems. Not entirely, or even mostly.
In part, it's about tools. After Wooster, I am more convinced than ever that the key to successfully unlocking communication among the nonverbal like Schuyler lies in giving them a toolbox that is bursting with options, many of them self-driven and perhaps hard for most of us to grasp, and then to get out of the way and let them take the lead in how they can most effectively and comfortably make themselves truly heard. That sounds obvious, but in fact it's an idea that frequently gets lost.
Many of us are out there trying to help our kids or our students or clients, and far too often we want so much to give them a magic pill that we ignore how we ourselves communicate, not just through spoken words, but through facial expressions, gestures, miming ("I said I'm walking against the wind! Also, I'm trapped in a box! Come on..."), text messaging, note passing, whatever. We don't think about this toolbox because we're accustomed to having a spoken language default. And I suppose we think in terms of a primary tool when we try to assist our nonverbal charges, to the point that we really only give them one or two big, impressive tools to be used in specific ways, dictated externally by others to somehow enable and allow expression of what's within. God knows I've been a serial offender in this regard. More ways to communicate means more options, and more possibilities. Using one tool does not make you less likely to use another. ("If he uses AAC/sign language/whatever, he won't be compelled to develop verbal speech.") It's a popular misconception, and it simply doesn't work that way.
The reality of communication defies the magic pill. Lindsey Cargill, speech language pathologist at the Helping Hands Center for Special Needs (and tireless advocate), points to a 1976 study by Mele Koneya and Alton Barber. It shows that a person's message is comprised of 55% body language and 38% facial expression and intonation. That leaves just 7% for the actual words themselves. Another study from 2009 shows that gestures are processed in the same part of the brain as spoken language, illustrating that gestures themselves are linguistic in nature. A third study found that kids with autism who gesture are judged socially to be more communicatively competent than their peers.
The other tools matter. And we need to pay attention to them, and treat them with seriousness when they are hard to read most of all. Depending on a single method of communication, one that we deem to be somehow appropriate or ideal, ignores the reality of how we communicate.
It can be complicated, too. In a way, Schuyler is the perfect illustration of how those tools really do matter. Her reluctance to use her AAC has grown over the past few years, in large part I believe because in everyday social situations, she brings all her tools to play. Facial expressions, gestures (oh, the gestures) and her intonation have been doing the heavy lifting for a while now. She's reached a critical point where she needs to seriously refocus on AAC to give her the ability to independently express herself more comprehensively and creatively.
How did that happen? How did a kid as deeply invested in assistive speech technology reach a point where she needs to recommit her efforts (and more to the point, the efforts of her team) to robustly utilize her speech technology? I believe it's because she has embraced the temptation to "pass" as much as she can as neurotypical, as most of the time, she's succeeded. I never want her to feel like she needs to pass, to hide who she is, but she's a thirteen year-old girl in the world of middle school. The pressure to fit in is enormous.
For Schuyler, and for a lot of nonverbal young people, there's a contradiction to be sorted out. She wants to be like everyone else, but at her age, communication has become central to that for her peers. Thirteen year-old girls talk, a lot. And it's a very specific kind of talk. It's constant, and seemingly random but loaded with subtext. For Schuyler to be a part of her peer group, she's going to have to find a way to truly join that conversation, and that is probably going to mean embracing her speech technology in a way that she's reluctant to right now.
The tool sets her apart. The tool gives her a kind of comprehensive language that she otherwise lacks, but it does so at a different pace, and in a way that is inherently unnatural. Our challenge in the coming months is to refocus her, yes. But it is also going to be to reconvince her. That's going to take some work.
Which is fine. I think it's going to be okay. I believe in Schuyler, as always, and in the possibilities. I've become a big believer in her future, and in my own. Our whole world seems transformative now. It's a compelling feeling.
I could share stories about good work being done by extraordinary people, or interesting new technologies and how they are being implemented by educators and therapists and companies like PRC (whose headquarters I visited and who couldn't have been nicer to me). The truth is, I took away more than I could ever explain. Wooster was a transformative experience. I showed up on Monday one person; I left on Wednesday a wholly different one.
But what I really want to talk about is dignity. Self-determination. What it means to be human, and to have value, and to recognize that value. And what it truly means to communicate.
Because this is the work being done. Its not about speech technology, or therapy, or language systems. Not entirely, or even mostly.
In part, it's about tools. After Wooster, I am more convinced than ever that the key to successfully unlocking communication among the nonverbal like Schuyler lies in giving them a toolbox that is bursting with options, many of them self-driven and perhaps hard for most of us to grasp, and then to get out of the way and let them take the lead in how they can most effectively and comfortably make themselves truly heard. That sounds obvious, but in fact it's an idea that frequently gets lost.
Many of us are out there trying to help our kids or our students or clients, and far too often we want so much to give them a magic pill that we ignore how we ourselves communicate, not just through spoken words, but through facial expressions, gestures, miming ("I said I'm walking against the wind! Also, I'm trapped in a box! Come on..."), text messaging, note passing, whatever. We don't think about this toolbox because we're accustomed to having a spoken language default. And I suppose we think in terms of a primary tool when we try to assist our nonverbal charges, to the point that we really only give them one or two big, impressive tools to be used in specific ways, dictated externally by others to somehow enable and allow expression of what's within. God knows I've been a serial offender in this regard. More ways to communicate means more options, and more possibilities. Using one tool does not make you less likely to use another. ("If he uses AAC/sign language/whatever, he won't be compelled to develop verbal speech.") It's a popular misconception, and it simply doesn't work that way.
The reality of communication defies the magic pill. Lindsey Cargill, speech language pathologist at the Helping Hands Center for Special Needs (and tireless advocate), points to a 1976 study by Mele Koneya and Alton Barber. It shows that a person's message is comprised of 55% body language and 38% facial expression and intonation. That leaves just 7% for the actual words themselves. Another study from 2009 shows that gestures are processed in the same part of the brain as spoken language, illustrating that gestures themselves are linguistic in nature. A third study found that kids with autism who gesture are judged socially to be more communicatively competent than their peers.
The other tools matter. And we need to pay attention to them, and treat them with seriousness when they are hard to read most of all. Depending on a single method of communication, one that we deem to be somehow appropriate or ideal, ignores the reality of how we communicate.
It can be complicated, too. In a way, Schuyler is the perfect illustration of how those tools really do matter. Her reluctance to use her AAC has grown over the past few years, in large part I believe because in everyday social situations, she brings all her tools to play. Facial expressions, gestures (oh, the gestures) and her intonation have been doing the heavy lifting for a while now. She's reached a critical point where she needs to seriously refocus on AAC to give her the ability to independently express herself more comprehensively and creatively.
How did that happen? How did a kid as deeply invested in assistive speech technology reach a point where she needs to recommit her efforts (and more to the point, the efforts of her team) to robustly utilize her speech technology? I believe it's because she has embraced the temptation to "pass" as much as she can as neurotypical, as most of the time, she's succeeded. I never want her to feel like she needs to pass, to hide who she is, but she's a thirteen year-old girl in the world of middle school. The pressure to fit in is enormous.
For Schuyler, and for a lot of nonverbal young people, there's a contradiction to be sorted out. She wants to be like everyone else, but at her age, communication has become central to that for her peers. Thirteen year-old girls talk, a lot. And it's a very specific kind of talk. It's constant, and seemingly random but loaded with subtext. For Schuyler to be a part of her peer group, she's going to have to find a way to truly join that conversation, and that is probably going to mean embracing her speech technology in a way that she's reluctant to right now.
The tool sets her apart. The tool gives her a kind of comprehensive language that she otherwise lacks, but it does so at a different pace, and in a way that is inherently unnatural. Our challenge in the coming months is to refocus her, yes. But it is also going to be to reconvince her. That's going to take some work.
Which is fine. I think it's going to be okay. I believe in Schuyler, as always, and in the possibilities. I've become a big believer in her future, and in my own. Our whole world seems transformative now. It's a compelling feeling.
April 15, 2013
The Trophy
Today, at Support for Special Needs:
Like their missing friend, every player on that field earns that trophy. For the members of these teams, there's no such thing as "just showing up".
April 11, 2013
On Inspiration
My latest post at the 504:
I think that any growth on my part must be because of Schuyler, because of her own giant trusting heart and her fierce, unconditional love for me, a love that I am desperate not to win, because I have it already and always have, but rather to deserve. Schuyler gets up every day and she moves into the universe like a storm front, and her success or her failure on any given day is almost beside the point. She perseveres because it's what she has to do to be in the world. And so I try to put myself together as a kinder and more humane person. A better person. The father she deserves.
Schuyler and me, at the time of her diagnosis |
April 8, 2013
The Future Speaks
Today at Support for Special Needs:
This technology means a lot of things to a lot of people, but the universal power it holds is simple. It means independence. It means autonomy, of expression and self-determination.
April 5, 2013
Guest Author to Discuss Saga of Raising a Child Without Words
Guest Author to Discuss Saga of Raising a Child Without Words
Robert Rummel-Hudson, author of Schuyler’s Monster, will speak April 9 at The College of WoosterApril 4, 2013
Contact
John Finn - 330-263-2145 - Email
WOOSTER, Ohio — Robert Rummel-Hudson, author of Schuyler’s Monster: A Father's Journey with his Wordless Daughter, will share his story at The College of Wooster of Tuesday, April 9. His talk, which is free and open to the public, begins at 7:30 p.m. in Gault Recital Hall of Scheide Music Center (525 E. University St.). A book signing and a dessert reception will follow the event.
Schuyler’s Monster is the story of the relationship between a precious little girl and her family, particularly her father, struggling to find the answers to a child’s silent world. The book chronicles how their relationships formed without traditional language against the expectations of a doubting world.
Schuyler was diagnosed at 18 months of age with Bilateral Perisylvian Polymicrogyria (BPP), an extremely rare neurological disorder caused by a malformation of the brain that can affect the patient’s speech and fine motor control; cause partial paralysis of the facial muscles, tongue, jaws, and throat, as well as difficulties in speaking, chewing and swallowing; and result in sudden episodes of uncontrolled electrical activity in the brain, leading to possible grand mal seizures. Schuyler communicates through an Alternative Augmentative Communication Device (AAC), which is manufactured in Wooster by Prentke Romich.
Schuyler’s disability had a profound impact on her father, who went from a sarcastic, befuddled dad to a special-needs parent. Thrust into a battle against this rare and invisible disorder, Rummel-Hudson chronicles his own depression, his past family dysfunction, and the nagging suspicion that he was not the right person for the job. In the process, he discovers a sense of purpose and responsibility, and becomes the father and advocate that Schuyler needed to help fight her monster.
Rummel-Hudson’s lecture is sponsored by Wooster’s Department of Communication, the campus chapter of the National Student Speech Language Hearing Association (NSSLHA), the Cultural Events Committee, and Cross Cultural Connections.
Additional information is available by phone (330-263-2647) or e-mail.
April 2, 2013
Brick Wall Awareness Month
Today at Support for Special Needs:
Despite accommodations, our kids don't generally do well at all on these tests, and they find themselves deeply demoralized by the results. It's an area in which they cannot help but feel a direct comparison between their own abilities and those of their neurotypical classmates. In subjecting our kids to these tests, we add to the already daunting obstacles they climb every day, obstacles we can barely even comprehend. We don't generally learn much of anything about students with disabilities who take these tests. We learn plenty about the system, but nothing helpful. Nothing we didn't already know.
March 28, 2013
Three Cheers for Inclusiveness
Today, over at the 504:
It's easy to make fun of the A for effort, the trophy for participation, but the fact is, for Schuyler and countless kids just like her, those trophies are the ones that sit on their shelves. And they're not cheap tokens of faint praise, either. It's impossible to overestimate the hard work and perseverance those trophies represent to kids for whom participation alone is a triumph. That very real accomplishment is made possible by programs like the Special Olympics, or the Miracle League in which Schuyler plays soccer and baseball with other disabled kids, or the inclusive cheerleading squad at her middle school. Schuyler and her friends try so hard to fit into the world. In programs like these, they succeed.
March 25, 2013
What We Need
Today, on Support for Special Needs:
There's a great deal that we all could use from those around us who love our kids and want to be a positive presence in their lives. We don't always know how to ask for help, nor do we often admit openly when we're in over our heads. That high water mark is different for us all. Some lucky parents might never get there. Others perpetually exist in a place of quiet desperation, and the people around them never suspect a thing, not until they really pay close attention. Sometimes you have to really be watching for it. Most of us won't ask for help very often. Very few of us will ask a second time.
March 19, 2013
Finding Her Own Voice
Today at the 504:
It's one of the dirty secrets of assistive voice technology. There are a million good reasons to use it, and the innovations advance remarkably every day. But as one noted assistive tech innovator pointed out to me as we sat in an exhibition hall full of the latest technology, "Every piece of assistive tech equipment in this room says the same thing to the casual observer. It says 'I have a disability.'"
March 18, 2013
A Father's Fear
Today at Support for Special Needs:
As a parent, those statistics are sobering. As a father, or at least as this father, these odds fly in the face of every protective impulse I feel, and I feel a lot of them, all the time. When Schuyler was a little girl, protecting her felt, well, not easy exactly, but it felt possible, at least. Now that she's thirteen, it seems as if the dangers to my daughter lurk in every darkened space, every hallway at her school, but most of all, those dangers hide in her own trusting and gregarious and naive nature. Schuyler understands a great deal, but she trusts very easily and is eager to meet new people, eager to a fault.
March 11, 2013
The Quiet Times
This morning, over at Support for Special Needs:
His advice to us has been more therapeutic than medical. "Let her be herself," he says. For us, the idea of Schuyler one day having a big seizure is oppressive. If we let it, that fear could drive every choice we make, every minute of every day for her. For her doctor, it's just another possibility, one that will be dealt with if it comes. Let her be herself. Let her live like a little girl with friends and independence and the beginnings of a life, and it's good advice, even if it can be very difficult to take.
March 6, 2013
On the Word
As a part of today's observation of "Spread the Word to End the Word", sponsored by the Special Olympics and Best Buddies, I've written a new post over at the 504. Just revisiting some thoughts on "The R Word", from a recent speech:
In recent years, I've found myself getting caught up in exactly how unprepared the world really is for our kids, and how ugly the result can be. It's easy to forget. It's easy to become so insulated in our everyday lives as parents and so infatuated with our own beautiful children that we forget that to much of the outside world, these kids are simply perceived as being... less.
March 4, 2013
Traveling Companion
Today, at Support for Special Needs:
I see how Schuyler is at these conferences, and I get a glimpse of what her life might be like one day. I see in Schuyler a natural advocate, and one possible face of disability for the world. I know it’s frowned upon by many to use the word “inspiration” when it comes to those with disabilities, but that’s just what Schuyler can be. It’s not so much in a “gosh, what a plucky little trouper” kind of way so much as “all of this just might have a happy ending one day”. Parents of kids like Schuyler see a possible outcome, and maybe they’re not quite so afraid.
February 26, 2013
The Invisibility of Exceptional Children
Today, at the 504:
"Then there's the real kind of invisibility, the kind familiar to the poor or the disadvantaged. And most of all, the invisibility of disability, which manifests itself in a million different ways: the school board meeting where money is allocated to high profile programs like athletics while special education fights for inadequate resources; public discourse on special needs issues in which persons with disabilities are excluded from the discussion; conversations about persons with disabilities, in which they are spoken about as if they're an abstraction, there but somehow not there."
February 25, 2013
Autonomy is a Kind of Monster, Too
Today, at Support for Special Needs:
"Schuyler's differences are significant. Her life will be similarly different, and I anticipate it will require her to do so from our home, at least initially. Until she finds her own Island of Misfit Toys, she will always have a home with us. Her chinchillas will be here, so I suspect she'll be okay with that for a while."
February 18, 2013
Alone on a Crowded Sea
Today, at Support for Special Needs:
"I once believed that a larger sense of community would benefit us all, that the rising tide raises all the boats, etc. I don't think I believe that anymore, not entirely. The Internet makes it feel like there are a lot of us in the same boat, but perhaps it's more like there are a great many little boats bobbing around in the same dark sea. And perhaps that's the best we can hope for. Tend your little boat, and find the friends with who you can tie onto for a time and help each other."
February 11, 2013
A Break from Passing
Today at Support for Special Needs:
"So Schuyler learns to pass, and I try to show her that she doesn't need to while at the same time helping her to construct this Potemkin village of outward normalcy as best as I can. It's complicated; I feel guilt when I assist her in building the mask, but I also sometimes wonder if by encouraging her to embrace her difference I'm not setting her on a path that, better or not, may very well contain more pain, more disappointment. Schuyler's own wishes are much clearer; she wants to be like everyone else. She all too frequently expresses the heartbreaking sentiment that she wants to talk like everyone else. When we do her homework or study for her tests, especially for the mainstream classes she attends, I can feel her frustration at not quite getting the things that she must be aware come so easily to her neurotypical classmates."
February 4, 2013
Sometimes We Celebrate
This morning, over at Support for Special Needs:
"Sometimes we don’t ask too many questions. Sometimes we don’t pick apart the decisions made by the people in her life, or try to look too deeply into those processes. Sometimes we don’t need to hear how a judge might make a choice based on something besides technical perfection or demonstration of proficiency, but instead on something larger, more powerful, and less subjective. We don’t need to know what moved someone to do a kind thing for Schuyler, or to try to measure the exact thing that a positive mark might be recognizing. People make fun of the “A for effort” without realizing that sometimes, the effort is the thing. It’s not the often-mocked “everyone’s a winner” approach. It’s more an acknowledgement that for some, the effort really is Herculean, and the fruits of that effort deserve accolades."
Congratulations to Schuyler, my very own Division I award-winning Valkyrie ninja marimba warrior. |
February 2, 2013
The Difference
Over at The 504:
"Like most special needs parents, when I spend time with the parents of neurotypical children, I become hyperaware of the differences."
January 28, 2013
A Life's Work
Over at Support for Special Needs, I discuss what has become of me in a post that I could have called "What I Want to Be When I Grow Up", if not for the fact that I am in fact quite old.
January 24, 2013
Two things. Three, if you count the chinchilla.
Two quick orders of business today.
First of all, I want to very publicly thank Dr. Janice Light from Penn State's Department of Communication Sciences and Disorders. I had the opportunity to speak to her class this morning about Schuyler and AAC and the experience of being a parent wielding a rubber sword. One of the very best things to come out of writing my book has been the opportunity to meet and speak with the young people who are heading out into the world to make a difference, to make THE difference, in the lives of people like Schuyler. They are my heroes, and it really is an honor and a privilege to share my own small insights with them.
Secondly, I'm happy to announce that I will be contributing to the new special needs blog, The 504, over at Parenting.com. You can read my introductory post, Meet Schuyler, Monster-Slayer. (It's sort of a "Hi, this is what I'm all about" post, so it's not exactly going to be new stuff for regular readers.) I'm happy that they've started this new project, and even happier that they've invited me to be a part of it.
Okay, that's it. Oh, and here's our new chinchilla, because as you may or may not know, chinchillas are exceptionally cool. (My Instagram and Facebook feeds are mostly about chinchillas these days, in no small part because it makes me happy, imagining everyone saying "What's with all the goddamn chinchilla stuff?" I gotta be me.)
First of all, I want to very publicly thank Dr. Janice Light from Penn State's Department of Communication Sciences and Disorders. I had the opportunity to speak to her class this morning about Schuyler and AAC and the experience of being a parent wielding a rubber sword. One of the very best things to come out of writing my book has been the opportunity to meet and speak with the young people who are heading out into the world to make a difference, to make THE difference, in the lives of people like Schuyler. They are my heroes, and it really is an honor and a privilege to share my own small insights with them.
Secondly, I'm happy to announce that I will be contributing to the new special needs blog, The 504, over at Parenting.com. You can read my introductory post, Meet Schuyler, Monster-Slayer. (It's sort of a "Hi, this is what I'm all about" post, so it's not exactly going to be new stuff for regular readers.) I'm happy that they've started this new project, and even happier that they've invited me to be a part of it.
Okay, that's it. Oh, and here's our new chinchilla, because as you may or may not know, chinchillas are exceptionally cool. (My Instagram and Facebook feeds are mostly about chinchillas these days, in no small part because it makes me happy, imagining everyone saying "What's with all the goddamn chinchilla stuff?" I gotta be me.)
Hello, Frida. |
January 21, 2013
Moments
Over at Support for Special Needs, I discuss a movie we watched over the weekend, Now is Good, and how one of the central relationships of the story, that between a terminally ill teenager and her gradually breaking father, spoke to me in a way that is no doubt familiar to most special needs fathers.
January 14, 2013
Sandcastles
Today on Support for Special Needs, I discuss the societal battles that those of us in the disability community fight over and over, even the ones we know we'll never win, as if we're building and rebuilding sandcastles that we know will be destroyed by the tide every night.
I'm not going to lie. It gets old.
I'm not going to lie. It gets old.
January 7, 2013
"Once more unto the breach..."
Today on Support for Special Needs, thoughts on Schuyler's return to school after the break, and how that maybe feels a little different in some ways for those of us with kids with disabilities.
If you're a parent in a similar situation this week, you know I'm feeling what you're feeling. And I know that it's... complicated.
If you're a parent in a similar situation this week, you know I'm feeling what you're feeling. And I know that it's... complicated.
December 31, 2012
Forward
Today at Support for Special Needs, I discuss the passing from the old year to the new, and what that means for families like ours. This being New Year's Eve and all, I can't imagine that's a surprise topic. I don't know, an Arbor Day post didn't seem appropriate.
To everyone reading me, wherever you are, I hope you have a wonderful 2013. See you there!
To everyone reading me, wherever you are, I hope you have a wonderful 2013. See you there!
December 24, 2012
Christmas Eve on the Island of Misfit Toys
Today at Support for Special Needs, a few words on Christmas Eve.
I hope everyone reading this has a safe and joyous and transformative holiday week. If you're a friend, I hope you remain so forever. If you're a reader, I hope you continue to find value in my work. And if you're an... other, well, I don't know. I hope your heart grows three sizes this day, I guess.
No matter who you are, I wish you peace and happiness.
I hope everyone reading this has a safe and joyous and transformative holiday week. If you're a friend, I hope you remain so forever. If you're a reader, I hope you continue to find value in my work. And if you're an... other, well, I don't know. I hope your heart grows three sizes this day, I guess.
No matter who you are, I wish you peace and happiness.
December 21, 2012
"Such a light such dark did span..."
The other day, for a post honoring the victims of the Newtown shooting, I quoted some lines by an anonymous poet, one that I knew from a magnificent piece of Christmas music, Hodie by Ralph Vaughan Williams. The poem comes from a heartachingly beautiful chorus near the end, and when I went back and listened to it, I realized that I kind of wanted to quote the second verse, too.
I've written about how the holidays can be complicated for an agnostic family living in an overwhelmingly Christian society; I feel I write about it every year, actually. Not just for the obvious reasons, but also for the pangs of envy that come from watching others receive comfort and warmth from something that has meaning to them. I don't imagine the Rummel-Hudsons will ever become Christians, and certainly not just so we'll have a nicer time at Christmas. The challenge for us comes from searching for meaning in the world that we DO believe in, a world based not on the divinity of Christ and the community of believers, but on other things, smaller things, perhaps. Sometimes as small as a child.
Even for a non-Christian, there is still something powerful about the image of a newborn child during the holidays. It sounds treacly, bordering on cliché, but children really are promise, and in believing in the promise of a child, we find ourselves renewed. For me, from the shabby, sometimes wrecked perspective of middle age, that sense of renewal becomes especially important. When I went back and listened to the music that inspired that quote, I found myself catching my breath at the line declaring that this promise and this joy would break the chains of evil from mankind. The text is referencing the birth of a particular child, of course. And yet, it's important to remember, always remember, that no matter how happy and bright and shining our Christmas celebrations may aspire to be, there's always the end of that story to look forward to. In every Christmas, there is some Easter waiting.
In our simple joy, there is bittersweet sacrifice waiting.
This season feels different from holidays past. It seems harder somehow. In a larger sense, there's no mystery why, and I suspect that there are a great many homes feeling this. Newtown has darkened the holidays in a way that's not easily shaken off. It's too big; no amount of merry thoughts can dispel the mental images we've been trying to push out of our heads, or the heartbreak we've felt, over and over, unrelenting, as we meet the families and learn more about those who have been lost to us. How do we break those chains?
Even so, in the months before Newtown, the world had felt grey to me. The internet had seemed meaner, the real world conversations more terse. And Schuyler was facing the same things on a younger but hardly smaller scale, from girls her age who had already discovered the easy thrill of ostracization. She did so while stubbornly fighting her own unwinnable battle, the one where she believed that if she just tried hard enough, no one would care about her disability or even notice it. Before the world darkened at Newtown, it was already feeling like a stonier place than before.
I wish I had a "But then..." to go to, where I could share something that changed that, made it all better somehow, but I don't. I can only say that I haven't stopped looking for the light. I guess I feel I owe it to her not to miss it if it's there. My agnosticism is nothing like atheism. I haven't closed myself off to the promise latent in this universe to surprise or to elevate.
I don't believe in a holy Christ child, but I do believe in the possibilities of our young ones. I don't believe that Jesus will bring us salvation, but I haven't ruled out the possibility that we might be saved just the same.
No sad thought his soul affright;
Sleep it is that maketh night;
Let no murmur nor rude wind
To his slumbers prove unkind;
But a quire of angels make
His dreams of heaven, and let him wake
To as many joys as can
In this world befall a man.
Promise fills the sky with light,
Stars and angels dance in flight;
Joy of heaven shall now unbind
Chains of evil from mankind,
Love and joy their power shall break,
And for a new born prince’s sake;
Never since the world began
Such a light such dark did span.
I've written about how the holidays can be complicated for an agnostic family living in an overwhelmingly Christian society; I feel I write about it every year, actually. Not just for the obvious reasons, but also for the pangs of envy that come from watching others receive comfort and warmth from something that has meaning to them. I don't imagine the Rummel-Hudsons will ever become Christians, and certainly not just so we'll have a nicer time at Christmas. The challenge for us comes from searching for meaning in the world that we DO believe in, a world based not on the divinity of Christ and the community of believers, but on other things, smaller things, perhaps. Sometimes as small as a child.
Even for a non-Christian, there is still something powerful about the image of a newborn child during the holidays. It sounds treacly, bordering on cliché, but children really are promise, and in believing in the promise of a child, we find ourselves renewed. For me, from the shabby, sometimes wrecked perspective of middle age, that sense of renewal becomes especially important. When I went back and listened to the music that inspired that quote, I found myself catching my breath at the line declaring that this promise and this joy would break the chains of evil from mankind. The text is referencing the birth of a particular child, of course. And yet, it's important to remember, always remember, that no matter how happy and bright and shining our Christmas celebrations may aspire to be, there's always the end of that story to look forward to. In every Christmas, there is some Easter waiting.
In our simple joy, there is bittersweet sacrifice waiting.
This season feels different from holidays past. It seems harder somehow. In a larger sense, there's no mystery why, and I suspect that there are a great many homes feeling this. Newtown has darkened the holidays in a way that's not easily shaken off. It's too big; no amount of merry thoughts can dispel the mental images we've been trying to push out of our heads, or the heartbreak we've felt, over and over, unrelenting, as we meet the families and learn more about those who have been lost to us. How do we break those chains?
Even so, in the months before Newtown, the world had felt grey to me. The internet had seemed meaner, the real world conversations more terse. And Schuyler was facing the same things on a younger but hardly smaller scale, from girls her age who had already discovered the easy thrill of ostracization. She did so while stubbornly fighting her own unwinnable battle, the one where she believed that if she just tried hard enough, no one would care about her disability or even notice it. Before the world darkened at Newtown, it was already feeling like a stonier place than before.
I wish I had a "But then..." to go to, where I could share something that changed that, made it all better somehow, but I don't. I can only say that I haven't stopped looking for the light. I guess I feel I owe it to her not to miss it if it's there. My agnosticism is nothing like atheism. I haven't closed myself off to the promise latent in this universe to surprise or to elevate.
I don't believe in a holy Christ child, but I do believe in the possibilities of our young ones. I don't believe that Jesus will bring us salvation, but I haven't ruled out the possibility that we might be saved just the same.
December 17, 2012
"No sad thought his soul affright…"
Today's post at Support for Special Needs is a simple one, mostly paying honor to those who died in Newtown, Connecticut on Friday. I thought about writing about something else, but ultimately I felt like it wasn't time to move forward just yet. Soon, it will be. Not too soon, I hope.
I also wanted to share some of President Obama's remarks from the memorial service last night. Mostly, I wanted them here, noted, remembered, so that down the road, as the horror dims and we become tempted to accept the unacceptable again, we'll be reminded that for a moment, maybe just a fleeting moment, we knew better.
Excerpt from President Obama’s speech at prayer vigil for Newtown shooting victims
December 16, 2012
Newtown, Connecticut
But we as a nation, we are left with some hard questions. You know, someone once described the joy and anxiety of parenthood as the equivalent of having your heart outside of your body all the time, walking around.
With their very first cry, this most precious, vital part of ourselves, our child, is suddenly exposed to the world, to possible mishap or malice, and every parent knows there’s nothing we will not do to shield our children from harm. And yet we also know that with that child’s very first step and each step after that, they are separating from us, that we won’t -- that we can’t always be there for them.
They will suffer sickness and setbacks and broken hearts and disappointments, and we learn that our most important job is to give them what they need to become self-reliant and capable and resilient, ready to face the world without fear. And we know we can’t do this by ourselves.
It comes as a shock at a certain point where you realize no matter how much you love these kids, you can’t do it by yourself, that this job of keeping our children safe and teaching them well is something we can only do together, with the help of friends and neighbors, the help of a community and the help of a nation.
And in that way we come to realize that we bear responsibility for every child, because we’re counting on everybody else to help look after ours, that we’re all parents, that they are all our children.
This is our first task, caring for our children. It’s our first job. If we don’t get that right, we don’t get anything right. That’s how, as a society, we will be judged.
And by that measure, can we truly say, as a nation, that we’re meeting our obligations?
Can we honestly say that we’re doing enough to keep our children, all of them, safe from harm?
Can we claim, as a nation, that we’re all together there, letting them know they are loved and teaching them to love in return?
Can we say that we’re truly doing enough to give all the children of this country the chance they deserve to live out their lives in happiness and with purpose?
I’ve been reflecting on this the last few days, and if we’re honest with ourselves, the answer’s no. We’re not doing enough. And we will have to change. Since I’ve been president, this is the fourth time we have come together to comfort a grieving community torn apart by mass shootings, fourth time we’ve hugged survivors, the fourth time we’ve consoled the families of victims.
And in between, there have been an endless series of deadly shootings across the country, almost daily reports of victims, many of them children, in small towns and in big cities all across America, victims whose -- much of the time their only fault was being at the wrong place at the wrong time.
We can’t tolerate this anymore. These tragedies must end. And to end them, we must change.
We will be told that the causes of such violence are complex, and that is true. No single law, no set of laws can eliminate evil from the world or prevent every senseless act of violence in our society, but that can’t be an excuse for inaction. Surely we can do better than this.
If there’s even one step we can take to save another child or another parent or another town from the grief that’s visited Tucson and Aurora and Oak Creek and Newtown and communities from Columbine to Blacksburg before that, then surely we have an obligation to try.
In the coming weeks, I’ll use whatever power this office holds to engage my fellow citizens, from law enforcement, to mental health professionals, to parents and educators, in an effort aimed at preventing more tragedies like this, because what choice do we have? We can’t accept events like this as routine.
Are we really prepared to say that we’re powerless in the face of such carnage, that the politics are too hard?
Are we prepared to say that such violence visited on our children year after year after year is somehow the price of our freedom?
You know, all the world’s religions, so many of them represented here today, start with a simple question.
Why are we here? What gives our life meaning? What gives our acts purpose?
We know our time on this Earth is fleeting. We know that we will each have our share of pleasure and pain, that even after we chase after some earthly goal, whether it’s wealth or power or fame or just simple comfort, we will, in some fashion, fall short of what we had hoped. We know that, no matter how good our intentions, we’ll all stumble sometimes in some way.
We’ll make mistakes, we’ll experience hardships and even when we’re trying to do the right thing, we know that much of our time will be spent groping through the darkness, so often unable to discern God’s heavenly plans.
There’s only one thing we can be sure of, and that is the love that we have for our children, for our families, for each other. The warmth of a small child’s embrace, that is true.
The memories we have of them, the joy that they bring, the wonder we see through their eyes, that fierce and boundless love we feel for them, a love that takes us out of ourselves and binds us to something larger, we know that’s what matters.
We know we’re always doing right when we’re taking care of them, when we’re teaching them well, when we’re showing acts of kindness. We don’t go wrong when we do that.
That’s what we can be sure of, and that’s what you, the people of Newtown, have reminded us. That’s how you’ve inspired us. You remind us what matters. And that’s what should drive us forward in everything we do for as long as God sees fit to keep us on this Earth.
I also wanted to share some of President Obama's remarks from the memorial service last night. Mostly, I wanted them here, noted, remembered, so that down the road, as the horror dims and we become tempted to accept the unacceptable again, we'll be reminded that for a moment, maybe just a fleeting moment, we knew better.
Excerpt from President Obama’s speech at prayer vigil for Newtown shooting victims
December 16, 2012
Newtown, Connecticut
But we as a nation, we are left with some hard questions. You know, someone once described the joy and anxiety of parenthood as the equivalent of having your heart outside of your body all the time, walking around.
With their very first cry, this most precious, vital part of ourselves, our child, is suddenly exposed to the world, to possible mishap or malice, and every parent knows there’s nothing we will not do to shield our children from harm. And yet we also know that with that child’s very first step and each step after that, they are separating from us, that we won’t -- that we can’t always be there for them.
They will suffer sickness and setbacks and broken hearts and disappointments, and we learn that our most important job is to give them what they need to become self-reliant and capable and resilient, ready to face the world without fear. And we know we can’t do this by ourselves.
It comes as a shock at a certain point where you realize no matter how much you love these kids, you can’t do it by yourself, that this job of keeping our children safe and teaching them well is something we can only do together, with the help of friends and neighbors, the help of a community and the help of a nation.
And in that way we come to realize that we bear responsibility for every child, because we’re counting on everybody else to help look after ours, that we’re all parents, that they are all our children.
This is our first task, caring for our children. It’s our first job. If we don’t get that right, we don’t get anything right. That’s how, as a society, we will be judged.
And by that measure, can we truly say, as a nation, that we’re meeting our obligations?
Can we honestly say that we’re doing enough to keep our children, all of them, safe from harm?
Can we claim, as a nation, that we’re all together there, letting them know they are loved and teaching them to love in return?
Can we say that we’re truly doing enough to give all the children of this country the chance they deserve to live out their lives in happiness and with purpose?
I’ve been reflecting on this the last few days, and if we’re honest with ourselves, the answer’s no. We’re not doing enough. And we will have to change. Since I’ve been president, this is the fourth time we have come together to comfort a grieving community torn apart by mass shootings, fourth time we’ve hugged survivors, the fourth time we’ve consoled the families of victims.
And in between, there have been an endless series of deadly shootings across the country, almost daily reports of victims, many of them children, in small towns and in big cities all across America, victims whose -- much of the time their only fault was being at the wrong place at the wrong time.
We can’t tolerate this anymore. These tragedies must end. And to end them, we must change.
We will be told that the causes of such violence are complex, and that is true. No single law, no set of laws can eliminate evil from the world or prevent every senseless act of violence in our society, but that can’t be an excuse for inaction. Surely we can do better than this.
If there’s even one step we can take to save another child or another parent or another town from the grief that’s visited Tucson and Aurora and Oak Creek and Newtown and communities from Columbine to Blacksburg before that, then surely we have an obligation to try.
In the coming weeks, I’ll use whatever power this office holds to engage my fellow citizens, from law enforcement, to mental health professionals, to parents and educators, in an effort aimed at preventing more tragedies like this, because what choice do we have? We can’t accept events like this as routine.
Are we really prepared to say that we’re powerless in the face of such carnage, that the politics are too hard?
Are we prepared to say that such violence visited on our children year after year after year is somehow the price of our freedom?
You know, all the world’s religions, so many of them represented here today, start with a simple question.
Why are we here? What gives our life meaning? What gives our acts purpose?
We know our time on this Earth is fleeting. We know that we will each have our share of pleasure and pain, that even after we chase after some earthly goal, whether it’s wealth or power or fame or just simple comfort, we will, in some fashion, fall short of what we had hoped. We know that, no matter how good our intentions, we’ll all stumble sometimes in some way.
We’ll make mistakes, we’ll experience hardships and even when we’re trying to do the right thing, we know that much of our time will be spent groping through the darkness, so often unable to discern God’s heavenly plans.
There’s only one thing we can be sure of, and that is the love that we have for our children, for our families, for each other. The warmth of a small child’s embrace, that is true.
The memories we have of them, the joy that they bring, the wonder we see through their eyes, that fierce and boundless love we feel for them, a love that takes us out of ourselves and binds us to something larger, we know that’s what matters.
We know we’re always doing right when we’re taking care of them, when we’re teaching them well, when we’re showing acts of kindness. We don’t go wrong when we do that.
That’s what we can be sure of, and that’s what you, the people of Newtown, have reminded us. That’s how you’ve inspired us. You remind us what matters. And that’s what should drive us forward in everything we do for as long as God sees fit to keep us on this Earth.
December 16, 2012
Unnecessary Evil
Okay, it's been a couple of days. Let's talk about guns.
First of all, I've got what borders on a shameful confession to make. My own opposition to gun ownership has become a little fuzzy over the years. I think in large part, that might just be pragmatism. Guns are a reality in this country, to the point that perhaps it is a little foolish to stand on principle in deciding not to have one, even if that means being that last unarmed citizen standing. I do still stand on that principle, primarily because I have a kid in the house, and I've seen that story on the news too many times to believe that I'm the one guy who will somehow keep his kid from shooting herself when no one's around.
But I also get why people feel the need to have a gun. Take my Liberal card away if you must, but I really do.
A few years ago, someone on the highway threw something huge and heavy, perhaps a brick, at my car, hitting it just above the doorframe on the driver's side back seat where Schuyler was sitting. It left a sizable dent; two or three inches lower and it would have gone through the glass and hit Schuyler. I never knew what I did to deserve that. Who knows? Does it matter? All I know is that I felt threatened, truly threatened, and when I got home, I found myself researching handguns online.
I found one that I thought would be perfect, too. It was a small caliber revolver, nothing crazy. I chose a revolver because it was small and less likely to jam, and because its hammer action made it much less likely to misfire if my hands were shaking in a crisis, which I can guarantee they would be. Of all the self-protection options I explored in the previously unexplored world of firearms, it seemed the least likely to end badly.
I didn't buy it. I spoke to a member of my family and was immediately told that no, I needed to get a 9mm semi-automatic weapon, because of the increased lethality and the ability to fire quickly and repeatedly. I needed to pack some real heat. That was what it took to snap me out of my new gun fever. I imagining Schuyler getting hold of this thing, and suddenly my fear of Very Bad People was dwarfed by my fear of the Very Worst Thought Imaginable. I deleted the link to my handgun of choice and I put our big aluminum softball bat next to the front door. And that was that.
But I thought about it. I seriously considered it.
And now, in the wake of the Newtown shooting, I'm left, as we all are, with some serious questions, and some harsh realities. What do we do about this increasingly dangerous world that we, and more importantly our children, find ourselves? And do we as a society need to exercise a right that may or may not be Constitutional to own military-grade weapons that are designed for one purpose only: to kill a great number of people in a very short period of time?
The debate over gun ownership isn't as black and white as the gun lobby would make it seem. If we accept that there are probably three reasonable reasons to own a gun -- home protection, personal safety and for sport/hunting -- then we have to decide where assault weapons and deadly, rapid-fire ammunition fit.
Conventional wisdom says that a shotgun may be the most effective gun for home defense. It's extremely effective at close range (ie. your house), requires no accuracy so you're unlikely to miss your target, and the sound of the gun being cocked is unmistakable and likely to scare off whoever is trying to steal your tv without firing a shot. If you feel that protecting your home requires an assault weapon or something that can fire off multiple rounds quickly, you might want to consider moving.
As I mentioned before, a revolver is the gun most recommended for personal safety. Unless you're living in a video game, it will almost certainly provide you with enough shots to defend yourself against an assailant, and its hammer action makes it less likely that you will accidentally shoot off your own foot, or that your kids will accidentally hurt themselves with it.
If you're a hunter and you need to bring down your target in a hail of rapidly fired lethal rounds designed for military combat, you might be missing the "sportsman" part of the deal. Unless you are targeting bears wearing body armor, you might also be overestimating your prey.
So we come back to the question of the kinds of weapons that are being used in incidents like Newtown. What is their place in our society? What does the Constitution really have to say about them? Do we have a legal right to sell and own semi-automatic weapons and rapid-fire ammunition? Should we?
Today, two days after Newtown, I feel like the answer is becoming more clear. If the reports coming out of Newtown are accurate, the shooter got off over a hundred rounds in a very short period of time. According to a medical examiner, those children were shot multiple times, from three to eleven times EACH, with a weapon described as "the civilian model of a military weapon used by military and police organizations in over 60 nations around the world". (Does that phrase even make sense? The civilian model?) If the information from Newtown turns out to be true, then twenty-six innocent civilians, most of them six and seven year-old children, were killed by multiple wounds inflicted by the same bullets used by troops in Afghanistan.
There's a lot to talk about in the wake of these shootings, and I think an equally important topic is the state of mental health treatment in this country. It's a subject that I very much hope gets discussion, and much needed action. But the fact remains that if the Newtown shooter had come into that school with a shotgun, or a revolver, or a hunting rifle, or for that matter a knife or a hunting bow or a hammer, we would be facing a very different level of horror, and having a very different conversation.
If you're reading this, I grant that you are unlikely to be one of the citizens who feels a right and a need to easily purchase and own these weapons, or ones just like them, or things like high-capacity gun magazines that allow shooters to fire off multiple rounds in quick succession. But if you are, let me ask you. Why? Do you feel the need to be armed and equipped to fight in a military combat situation? Do you like owning the same weapons that you see in your video games? Is it about feeling safe, or feeling cool?
Because nothing's free. Your right to own weapons designed to kill a lot of people very quickly isn't one that has been handed to you by two hundred year-old frontiersmen with muskets. It's one that has been paid for, and dearly. It's a right that has turned our public places into crime scenes that look like war zones. It has turned our teachers into first responders. Your fight for personal freedom has enlisted our children as unwilling warriors. Warriors, and martyrs.
But I have another shameful confession. I think it's probably too late. If you're all about having these weapons remain cheap and easy to get in this country, I don't really think you've got to do anything at all. You've already won. I don't actually think we are going to meaningfully address this problem. We can try, and I hope we do, but those weapons are out there. You can't solve clean air problems by stuffing the black clouds back into factory smokestacks. We can't unfrack the earth. And we can't take away all the military grade weapons that are now in the hands of, well, whomever. We don't really know, do we? We hear a lot from those who loudly proclaim that the Liberals want to take away their guns (and they're kind of right, when they're talking about those specific weapons of mass killing), and we certainly know where they stand on the issue. Cold dead hands, etc.
But then there are the quiet ones. The wounded ones, the angry ones, the lost ones, the forgotten ones. The ones we don't think about or worry about or try to help, not until we see them on CNN. Their unbalanced rage and impulse to hurt or kill isn't something new, nor is it specifically American. But while we can continue to choose not to help them or care about them or even think about them, we might try not to arm them quite so effectively.
But I'm not sure we can now. And I'm not sure we have the will to try.
I'm not here to call anyone to action, not directly. I'm not going to tell you what to say when you write your representatives. I know what I said when I wrote my own, including my new Tea Party-affiliated Senator-elect, but if you have any idea about the state and the county in which I live, you'll know that my messages were very likely dumped directly into a "left wing loony" file. I certainly can't tell you what to say, or what's the most effective way to affect change. I'm a writer, so I write. Whatever it is that you do is what you're going to do, I guess.
But I hope you're thinking about this, and I hope your horror doesn't fade. When enough of us decide that we're going to take the mental health of our citizens seriously, and when we decide that the right to own cool guns is being paid for with our most precious blood, then perhaps something will happen. I have my doubts, and they are extreme, but I'd love to be wrong.
First of all, I've got what borders on a shameful confession to make. My own opposition to gun ownership has become a little fuzzy over the years. I think in large part, that might just be pragmatism. Guns are a reality in this country, to the point that perhaps it is a little foolish to stand on principle in deciding not to have one, even if that means being that last unarmed citizen standing. I do still stand on that principle, primarily because I have a kid in the house, and I've seen that story on the news too many times to believe that I'm the one guy who will somehow keep his kid from shooting herself when no one's around.
But I also get why people feel the need to have a gun. Take my Liberal card away if you must, but I really do.
A few years ago, someone on the highway threw something huge and heavy, perhaps a brick, at my car, hitting it just above the doorframe on the driver's side back seat where Schuyler was sitting. It left a sizable dent; two or three inches lower and it would have gone through the glass and hit Schuyler. I never knew what I did to deserve that. Who knows? Does it matter? All I know is that I felt threatened, truly threatened, and when I got home, I found myself researching handguns online.
I found one that I thought would be perfect, too. It was a small caliber revolver, nothing crazy. I chose a revolver because it was small and less likely to jam, and because its hammer action made it much less likely to misfire if my hands were shaking in a crisis, which I can guarantee they would be. Of all the self-protection options I explored in the previously unexplored world of firearms, it seemed the least likely to end badly.
I didn't buy it. I spoke to a member of my family and was immediately told that no, I needed to get a 9mm semi-automatic weapon, because of the increased lethality and the ability to fire quickly and repeatedly. I needed to pack some real heat. That was what it took to snap me out of my new gun fever. I imagining Schuyler getting hold of this thing, and suddenly my fear of Very Bad People was dwarfed by my fear of the Very Worst Thought Imaginable. I deleted the link to my handgun of choice and I put our big aluminum softball bat next to the front door. And that was that.
But I thought about it. I seriously considered it.
And now, in the wake of the Newtown shooting, I'm left, as we all are, with some serious questions, and some harsh realities. What do we do about this increasingly dangerous world that we, and more importantly our children, find ourselves? And do we as a society need to exercise a right that may or may not be Constitutional to own military-grade weapons that are designed for one purpose only: to kill a great number of people in a very short period of time?
The debate over gun ownership isn't as black and white as the gun lobby would make it seem. If we accept that there are probably three reasonable reasons to own a gun -- home protection, personal safety and for sport/hunting -- then we have to decide where assault weapons and deadly, rapid-fire ammunition fit.
Conventional wisdom says that a shotgun may be the most effective gun for home defense. It's extremely effective at close range (ie. your house), requires no accuracy so you're unlikely to miss your target, and the sound of the gun being cocked is unmistakable and likely to scare off whoever is trying to steal your tv without firing a shot. If you feel that protecting your home requires an assault weapon or something that can fire off multiple rounds quickly, you might want to consider moving.
As I mentioned before, a revolver is the gun most recommended for personal safety. Unless you're living in a video game, it will almost certainly provide you with enough shots to defend yourself against an assailant, and its hammer action makes it less likely that you will accidentally shoot off your own foot, or that your kids will accidentally hurt themselves with it.
If you're a hunter and you need to bring down your target in a hail of rapidly fired lethal rounds designed for military combat, you might be missing the "sportsman" part of the deal. Unless you are targeting bears wearing body armor, you might also be overestimating your prey.
So we come back to the question of the kinds of weapons that are being used in incidents like Newtown. What is their place in our society? What does the Constitution really have to say about them? Do we have a legal right to sell and own semi-automatic weapons and rapid-fire ammunition? Should we?
Today, two days after Newtown, I feel like the answer is becoming more clear. If the reports coming out of Newtown are accurate, the shooter got off over a hundred rounds in a very short period of time. According to a medical examiner, those children were shot multiple times, from three to eleven times EACH, with a weapon described as "the civilian model of a military weapon used by military and police organizations in over 60 nations around the world". (Does that phrase even make sense? The civilian model?) If the information from Newtown turns out to be true, then twenty-six innocent civilians, most of them six and seven year-old children, were killed by multiple wounds inflicted by the same bullets used by troops in Afghanistan.
There's a lot to talk about in the wake of these shootings, and I think an equally important topic is the state of mental health treatment in this country. It's a subject that I very much hope gets discussion, and much needed action. But the fact remains that if the Newtown shooter had come into that school with a shotgun, or a revolver, or a hunting rifle, or for that matter a knife or a hunting bow or a hammer, we would be facing a very different level of horror, and having a very different conversation.
If you're reading this, I grant that you are unlikely to be one of the citizens who feels a right and a need to easily purchase and own these weapons, or ones just like them, or things like high-capacity gun magazines that allow shooters to fire off multiple rounds in quick succession. But if you are, let me ask you. Why? Do you feel the need to be armed and equipped to fight in a military combat situation? Do you like owning the same weapons that you see in your video games? Is it about feeling safe, or feeling cool?
Because nothing's free. Your right to own weapons designed to kill a lot of people very quickly isn't one that has been handed to you by two hundred year-old frontiersmen with muskets. It's one that has been paid for, and dearly. It's a right that has turned our public places into crime scenes that look like war zones. It has turned our teachers into first responders. Your fight for personal freedom has enlisted our children as unwilling warriors. Warriors, and martyrs.
But I have another shameful confession. I think it's probably too late. If you're all about having these weapons remain cheap and easy to get in this country, I don't really think you've got to do anything at all. You've already won. I don't actually think we are going to meaningfully address this problem. We can try, and I hope we do, but those weapons are out there. You can't solve clean air problems by stuffing the black clouds back into factory smokestacks. We can't unfrack the earth. And we can't take away all the military grade weapons that are now in the hands of, well, whomever. We don't really know, do we? We hear a lot from those who loudly proclaim that the Liberals want to take away their guns (and they're kind of right, when they're talking about those specific weapons of mass killing), and we certainly know where they stand on the issue. Cold dead hands, etc.
But then there are the quiet ones. The wounded ones, the angry ones, the lost ones, the forgotten ones. The ones we don't think about or worry about or try to help, not until we see them on CNN. Their unbalanced rage and impulse to hurt or kill isn't something new, nor is it specifically American. But while we can continue to choose not to help them or care about them or even think about them, we might try not to arm them quite so effectively.
But I'm not sure we can now. And I'm not sure we have the will to try.
I'm not here to call anyone to action, not directly. I'm not going to tell you what to say when you write your representatives. I know what I said when I wrote my own, including my new Tea Party-affiliated Senator-elect, but if you have any idea about the state and the county in which I live, you'll know that my messages were very likely dumped directly into a "left wing loony" file. I certainly can't tell you what to say, or what's the most effective way to affect change. I'm a writer, so I write. Whatever it is that you do is what you're going to do, I guess.
But I hope you're thinking about this, and I hope your horror doesn't fade. When enough of us decide that we're going to take the mental health of our citizens seriously, and when we decide that the right to own cool guns is being paid for with our most precious blood, then perhaps something will happen. I have my doubts, and they are extreme, but I'd love to be wrong.
December 14, 2012
Sometimes They Win
"Monsters are real, and ghosts are real too. They live inside us, and sometimes, they win." ― Stephen King
Years from now, looking back on this blog post, will it be enough simply to refer to the events in Newtown, Connecticut for the reader to know what I'm talking about? WIll it become shorthand, like Columbine? Or will we as a society have become so numb to these kinds of events that they become a grey blur in our memories? One more helicopter angle looking down on a deserted school, one more scene with cops walking in and out of a building that could very easily be my own daughter's school, except for the police tape.
If you're reading this in the future and don't remember what happened today in Newtown, Connecticut, I hope you'll Google it. All those people who died, the teachers and all those children, they deserve to be remembered. They deserve more, they deserve to have their deaths matter, for action to have been spurred to move rusty wheels of change, for a school full of little bodies that still lay where they fell tonight while investigators try to figure out who they are, for all of this to somehow mean something.
If you're reading this in the remote future, did it matter? Did things change?
I can vividly remember after Columbine, the early cries (much of it from the gun lobby) of "It's too soon" and "This isn't the right time to have that discussion." That was so long ago; for perspective, Julie was pregnant with Schuyler but we didn't even know it yet. It was before the Y2K scare, before the contentious Bush/Gore election when we lost faith in our political system, and before 9/11 when we lost our faith in humanity. April of 1999 feels like another world, another lifetime ago, but Columbine? That feels immediate. It feels like it was just yesterday.
Or just this morning.
It feels immediate because some things have changed very little in this country. We as a society keep putting this discussion off for another day. Talking about this right now feels horrific. I get that. I really do. So we wait until we feel a little better and it doesn't seem quite as daunting or as horrible. All those little kids are buried, and we have our holidays, and then a new season of Dancing With The Stars comes on. We see something shiny and pretty, or something new pisses us off, and we move on.
Columbine took place almost fourteen years ago. FOURTEEN YEARS. And the worst part is, thirteen innocent people killed suddenly doesn't sound so impressive, not after Virginia Tech and Aurora and Gabby Giffords, and not after today. We're becoming harder to shock, and harder to inspire to action. We don't want to feel bad, and we don't want to pile conflict on top of our grief. So we pretend that there are two sides to this issue, and we punt.
Are there two sides? I don't know. I do know that if there are sides, one of them has dead children, perishing in public schools very much like the one my daughter attends. I'm just not sure we can pretend that this is a political issue anymore, or that there's truly an "appropriate" time to have this discussion. I suspect there are a great many families in Connecticut tonight who are wishing that we as a society had figured this out a long time ago.
I didn't bring up the events in Connecticut over our regular Friday lunch with Schuyler, mostly because I'd just found out the extent of the tragedy maybe five minutes before, and no one at her school seemed to have heard anything yet. I didn't want to send her off to class scaring the shit out of everyone like some little doomsaying Cassandra. And I didn't want to wreck her day.
After she got home, Schuyler knew immediately something was up. ("Daddy-O, you're hugging my guts out!") So we talked about it, and I did the best I could. She was scared, "a little", and she had lots of questions. I answered them as best as I could, and I tried to be honest with her.
But when she asked if it was going to happen at her school, I told her no. Not probably not, but simply no, there was no question about it, it will never happen at her school. So I did lie. I professed a certainty that I can never actually back up. And I think maybe she knew that, since we went on to talk about what she should do if something like this DOES ever take place. It's complicated, and I feel like I stumbled a bit without actually fumbling. I suppose just this once, I can stomach the pretty lie, so long as she knows what to do if faced with an unlikely but hideous truth.
After talking about it, we went to see a movie. We'd been talking about going to see The Hobbit for months, and we got wonderfully, perfectly lost in it. The timing couldn't be better. When the two of us got back to the car, I was already looking at my phone, re-entering a world that has such a thing as Newtown, Connecticut's heartbreak in it. Schuyler was still absorbed with the movie. She wanted to talk about trolls and dragons.
"Do you believe monsters are real?" she asked me, with total innocence and entirely in reference to the movie we'd just seen.
I paused, putting my phone down for a moment.
"Yeah," I answered. "I really do."
Well. I didn't know what else to say.
HARTFORD COURANT |
If you're reading this in the future and don't remember what happened today in Newtown, Connecticut, I hope you'll Google it. All those people who died, the teachers and all those children, they deserve to be remembered. They deserve more, they deserve to have their deaths matter, for action to have been spurred to move rusty wheels of change, for a school full of little bodies that still lay where they fell tonight while investigators try to figure out who they are, for all of this to somehow mean something.
If you're reading this in the remote future, did it matter? Did things change?
I can vividly remember after Columbine, the early cries (much of it from the gun lobby) of "It's too soon" and "This isn't the right time to have that discussion." That was so long ago; for perspective, Julie was pregnant with Schuyler but we didn't even know it yet. It was before the Y2K scare, before the contentious Bush/Gore election when we lost faith in our political system, and before 9/11 when we lost our faith in humanity. April of 1999 feels like another world, another lifetime ago, but Columbine? That feels immediate. It feels like it was just yesterday.
Or just this morning.
It feels immediate because some things have changed very little in this country. We as a society keep putting this discussion off for another day. Talking about this right now feels horrific. I get that. I really do. So we wait until we feel a little better and it doesn't seem quite as daunting or as horrible. All those little kids are buried, and we have our holidays, and then a new season of Dancing With The Stars comes on. We see something shiny and pretty, or something new pisses us off, and we move on.
Columbine took place almost fourteen years ago. FOURTEEN YEARS. And the worst part is, thirteen innocent people killed suddenly doesn't sound so impressive, not after Virginia Tech and Aurora and Gabby Giffords, and not after today. We're becoming harder to shock, and harder to inspire to action. We don't want to feel bad, and we don't want to pile conflict on top of our grief. So we pretend that there are two sides to this issue, and we punt.
Are there two sides? I don't know. I do know that if there are sides, one of them has dead children, perishing in public schools very much like the one my daughter attends. I'm just not sure we can pretend that this is a political issue anymore, or that there's truly an "appropriate" time to have this discussion. I suspect there are a great many families in Connecticut tonight who are wishing that we as a society had figured this out a long time ago.
I didn't bring up the events in Connecticut over our regular Friday lunch with Schuyler, mostly because I'd just found out the extent of the tragedy maybe five minutes before, and no one at her school seemed to have heard anything yet. I didn't want to send her off to class scaring the shit out of everyone like some little doomsaying Cassandra. And I didn't want to wreck her day.
After she got home, Schuyler knew immediately something was up. ("Daddy-O, you're hugging my guts out!") So we talked about it, and I did the best I could. She was scared, "a little", and she had lots of questions. I answered them as best as I could, and I tried to be honest with her.
But when she asked if it was going to happen at her school, I told her no. Not probably not, but simply no, there was no question about it, it will never happen at her school. So I did lie. I professed a certainty that I can never actually back up. And I think maybe she knew that, since we went on to talk about what she should do if something like this DOES ever take place. It's complicated, and I feel like I stumbled a bit without actually fumbling. I suppose just this once, I can stomach the pretty lie, so long as she knows what to do if faced with an unlikely but hideous truth.
After talking about it, we went to see a movie. We'd been talking about going to see The Hobbit for months, and we got wonderfully, perfectly lost in it. The timing couldn't be better. When the two of us got back to the car, I was already looking at my phone, re-entering a world that has such a thing as Newtown, Connecticut's heartbreak in it. Schuyler was still absorbed with the movie. She wanted to talk about trolls and dragons.
"Do you believe monsters are real?" she asked me, with total innocence and entirely in reference to the movie we'd just seen.
I paused, putting my phone down for a moment.
"Yeah," I answered. "I really do."
Well. I didn't know what else to say.
December 12, 2012
The Unbroken
There is a brokenness
Out of which comes the unbroken,
A shatteredness out
Of which blooms the unshatterable,
There is a sorrow
Beyond all grief which leads to joy
And a fragility
Out of whose depths emerges strength.
There is a hollow space
Too vast for words
Through which we pass with each loss,
Out of darkness
We are sanctioned into being.
There is a cry deeper than all sound
Whose serrated edges cut the heart
As we break open
To the place inside which is unbreakable
And whole, While learning to sing.
- Rashani Réa (1991)
Out of which comes the unbroken,
A shatteredness out
Of which blooms the unshatterable,
There is a sorrow
Beyond all grief which leads to joy
And a fragility
Out of whose depths emerges strength.
There is a hollow space
Too vast for words
Through which we pass with each loss,
Out of darkness
We are sanctioned into being.
There is a cry deeper than all sound
Whose serrated edges cut the heart
As we break open
To the place inside which is unbreakable
And whole, While learning to sing.
- Rashani Réa (1991)
December 11, 2012
Hope is the thing with feathers and claws
Schuyler and I had a hard conversation tonight. It was an important one, and I'm not sure I got it wrong, exactly. But it was difficult for certain.
The day began with a parent/teacher conference, with Schuyler's history teacher. She'd shown a big grade point drop on her last report card that concerned us enough to meet with him and talk strategies and such. The meeting went really well, but an interesting and disheartening fact came up during our discussion. In talking about how she uses her iPad in class, he revealed that not only did she never use her AAC apps in class, but he wasn't even aware that they existed.
Schuyler's social anxieties about using assistive technology to communicate are as present as ever. They might just be reaching a critical point, which is so frustrating because she started off so strong and so enthusiastic about using it. Once she got to middle school, she became increasingly self-conscious about using it, and it has been a struggle to get her to do so ever since.
Schuyler doesn't truly believe that others can't understand her verbal speech. Those of us who live with her and love her manage to understand her pretty well, and perhaps it's been a mistake to coast on that comfort level. If her mother and father and godparents and family friends can understand her without her device, then the rest of the world should be able to as well.
But they don't, and as she has used her AAC less and less, her speech has become harder to understand. And the more difficulty the people around her have in understanding her, the more frustrated she gets, until she shuts down. It's a negative cycle that feeds on itself. And it's a cycle that we desperately need to break.
Her history teacher said he would ask her to show him the two apps she alternates between in class, and later I received an email from him. He reported that she seemed happy and excited to show the apps, but also said he wasn't sure if they had sound capabilities. "She wasn't sure, either," he said, which is absolutely untrue. She was pretending not to know, not to understand how these apps work. Apps that she probably comprehends better than I do.
I was frustrated. When she got home from school, I had her immediately sit down and take out her iPad.
"I want to you tell me something on your iPad. I don't care what. Just tell me something."
She typed for a few moments and then had it speak. "Sam Houston is a hero at the San Jacinto."
"That was great," I said. "So why did you act like you don't know how that app works with your teacher?"
Called out, Schuyler made a face that I know all too well. Sadness, mixed with petulance. She hemmed and hawed a little, but I kept pushing her. I could feel that we were both becoming deeply frustrated, but you know how it is when a situation reaches a critical point. Sometimes you're just going to have that conversation.
Finally she said, "I don't want to talk like this." She held up her iPad.
"Schuyler, how else are you going to talk so that people know what you're saying?"
She pointed at her throat angrily. "I want to talk with my voice like everyone else!"
"Well, you can't!"
Silence.
There it was. I just said it.
"I'm sorry, Schuyler. But you just can't. And you know that."
Looking back on it, I don't know if I was blunt or cruel. I felt horrible, even though I don't know if I was actually wrong to say it. Her expression was one of hurt, and for a minute or two I thought she was going to cry. But she didn't. She sat back on the couch with an expression like that of a boxer who just can't fight another round.
"I know, Daddy," she said quietly.
And she does know. She knows better than anyone. But in her extreme innocence that another might call naiveté, Schuyler clings to hope. She doesn't understand genetics or neuroscience. She can't google her condition and grasp what it means to have a congenital condition that will never change, or a brain that will never heal because her monster lives inside its very architecture.
To Schuyler there's always hope that one day, she'll wake up with a clear voice and a strong, unfogged mind, and all of this will be a bad memory. Schuyler will wake up just like all the girls in her classes, girls who are pretty like she is but so alien in their constant chatter and their ever-fluid interactions. Even the kids who are nice to her leave her behind to a certain degree. They don't tease her. Her teachers say that she is mostly beloved by her classmates. But she's tired of being a cherished pet. She doesn't want her difference to be accepted. She wants it to go the fuck away, forever.
Hope is sometimes all we have. Emily Dickinson describes it as the thing with feathers, perched in the soul and singing a wordless tune without fail. That may be true. It may also be the problem. Hope has given Schuyler a perfect dream, but in the absence of that dream's unlikely transformation to reality, she's left with an expectation that will probably never be met, and she's blind to the alternatives. Schuyler can't talk, not well enough to navigate the world, but she has tools at her disposal to find another path. Her hope might just be spoiling her chance to find her way out of the dark, into a light that is very different from the one that shines on the rest of us, but a light nonetheless.
I felt like kind of a horrible father tonight, like I was smothering hope. But I'm not sure that hope didn't have it coming, maybe just a little. In the further conversations we had later, Schuyler talked about her AAC apps and how they were her way to talk as best as she could. She hadn't arrived, and she may very well push it all away again tomorrow. But it's clear that whether or not she's ready to accept some hard truths, she is at the very least processing them.
Schuyler doesn't let go of her hopes very easily, and that is an almost entirely wonderful thing. Against all my instincts and all my own unreasonable hopes and dreams, however, I need her to find her way out of this particular hole that her hope has dug for her.
The last thing we did before Schuyler went to bed tonight was to try on her clothes for her band concert tomorrow evening. Crisp white shirt, pretty black twirly skirt, the works. Tomorrow she'll position herself beside a bass drum, and she'll communicate exactly what she wants to the world. The weird, wonderful little girl with the big drum and the fierce hope.
It's a moment where she won't need words. I only wish there were more of them in her world, and in her future.
The day began with a parent/teacher conference, with Schuyler's history teacher. She'd shown a big grade point drop on her last report card that concerned us enough to meet with him and talk strategies and such. The meeting went really well, but an interesting and disheartening fact came up during our discussion. In talking about how she uses her iPad in class, he revealed that not only did she never use her AAC apps in class, but he wasn't even aware that they existed.
Schuyler's social anxieties about using assistive technology to communicate are as present as ever. They might just be reaching a critical point, which is so frustrating because she started off so strong and so enthusiastic about using it. Once she got to middle school, she became increasingly self-conscious about using it, and it has been a struggle to get her to do so ever since.
Schuyler doesn't truly believe that others can't understand her verbal speech. Those of us who live with her and love her manage to understand her pretty well, and perhaps it's been a mistake to coast on that comfort level. If her mother and father and godparents and family friends can understand her without her device, then the rest of the world should be able to as well.
But they don't, and as she has used her AAC less and less, her speech has become harder to understand. And the more difficulty the people around her have in understanding her, the more frustrated she gets, until she shuts down. It's a negative cycle that feeds on itself. And it's a cycle that we desperately need to break.
Her history teacher said he would ask her to show him the two apps she alternates between in class, and later I received an email from him. He reported that she seemed happy and excited to show the apps, but also said he wasn't sure if they had sound capabilities. "She wasn't sure, either," he said, which is absolutely untrue. She was pretending not to know, not to understand how these apps work. Apps that she probably comprehends better than I do.
I was frustrated. When she got home from school, I had her immediately sit down and take out her iPad.
"I want to you tell me something on your iPad. I don't care what. Just tell me something."
She typed for a few moments and then had it speak. "Sam Houston is a hero at the San Jacinto."
"That was great," I said. "So why did you act like you don't know how that app works with your teacher?"
Called out, Schuyler made a face that I know all too well. Sadness, mixed with petulance. She hemmed and hawed a little, but I kept pushing her. I could feel that we were both becoming deeply frustrated, but you know how it is when a situation reaches a critical point. Sometimes you're just going to have that conversation.
Finally she said, "I don't want to talk like this." She held up her iPad.
"Schuyler, how else are you going to talk so that people know what you're saying?"
She pointed at her throat angrily. "I want to talk with my voice like everyone else!"
"Well, you can't!"
Silence.
There it was. I just said it.
"I'm sorry, Schuyler. But you just can't. And you know that."
Looking back on it, I don't know if I was blunt or cruel. I felt horrible, even though I don't know if I was actually wrong to say it. Her expression was one of hurt, and for a minute or two I thought she was going to cry. But she didn't. She sat back on the couch with an expression like that of a boxer who just can't fight another round.
"I know, Daddy," she said quietly.
And she does know. She knows better than anyone. But in her extreme innocence that another might call naiveté, Schuyler clings to hope. She doesn't understand genetics or neuroscience. She can't google her condition and grasp what it means to have a congenital condition that will never change, or a brain that will never heal because her monster lives inside its very architecture.
To Schuyler there's always hope that one day, she'll wake up with a clear voice and a strong, unfogged mind, and all of this will be a bad memory. Schuyler will wake up just like all the girls in her classes, girls who are pretty like she is but so alien in their constant chatter and their ever-fluid interactions. Even the kids who are nice to her leave her behind to a certain degree. They don't tease her. Her teachers say that she is mostly beloved by her classmates. But she's tired of being a cherished pet. She doesn't want her difference to be accepted. She wants it to go the fuck away, forever.
Hope is sometimes all we have. Emily Dickinson describes it as the thing with feathers, perched in the soul and singing a wordless tune without fail. That may be true. It may also be the problem. Hope has given Schuyler a perfect dream, but in the absence of that dream's unlikely transformation to reality, she's left with an expectation that will probably never be met, and she's blind to the alternatives. Schuyler can't talk, not well enough to navigate the world, but she has tools at her disposal to find another path. Her hope might just be spoiling her chance to find her way out of the dark, into a light that is very different from the one that shines on the rest of us, but a light nonetheless.
I felt like kind of a horrible father tonight, like I was smothering hope. But I'm not sure that hope didn't have it coming, maybe just a little. In the further conversations we had later, Schuyler talked about her AAC apps and how they were her way to talk as best as she could. She hadn't arrived, and she may very well push it all away again tomorrow. But it's clear that whether or not she's ready to accept some hard truths, she is at the very least processing them.
Schuyler doesn't let go of her hopes very easily, and that is an almost entirely wonderful thing. Against all my instincts and all my own unreasonable hopes and dreams, however, I need her to find her way out of this particular hole that her hope has dug for her.
The last thing we did before Schuyler went to bed tonight was to try on her clothes for her band concert tomorrow evening. Crisp white shirt, pretty black twirly skirt, the works. Tomorrow she'll position herself beside a bass drum, and she'll communicate exactly what she wants to the world. The weird, wonderful little girl with the big drum and the fierce hope.
It's a moment where she won't need words. I only wish there were more of them in her world, and in her future.
December 10, 2012
Birds of a Feather
This week at Support for Special Needs, I discuss the seemingly counterintuitive way that a small birthday party for a group of kids who are different can create a kind of chaotic comfort zone, if only for an afternoon.
December 3, 2012
The Quiet Place
Today at Support for Special Needs, I discuss the quiet place I go when things are troubling for me, the refuge I take when it becomes just a little too much for me to handle alone.
And it's funny, but it always seems to be Schuyler who's waiting for me there.
And it's funny, but it always seems to be Schuyler who's waiting for me there.
November 26, 2012
It's Complicated
This morning over at Support for Special Needs, I discuss the complicated nature of my relationship with Schuyler, which is no doubt both completely unlike any other in the world and at the same time identical to any family with a disability. We're all navigating varying degree of happy and sad. It's complicated for us all.
By the way, speaking of complicated, today is my birthday. Actually, it's not all that complicated at all. I'm forty-five. Forty-five human years. That's youthful for a tortoise, or a tree. It's not feeling all that young to me. It beats the alternative, as they say, but still. Forty-five feels like it falls squarely between kind of awful and frankly surprising.
On the other hand, I might get a chinchilla for my birthday, so you know how it goes. "Strikes and gutters, ups and downs," as the Dude says. I abide, too.
By the way, speaking of complicated, today is my birthday. Actually, it's not all that complicated at all. I'm forty-five. Forty-five human years. That's youthful for a tortoise, or a tree. It's not feeling all that young to me. It beats the alternative, as they say, but still. Forty-five feels like it falls squarely between kind of awful and frankly surprising.
On the other hand, I might get a chinchilla for my birthday, so you know how it goes. "Strikes and gutters, ups and downs," as the Dude says. I abide, too.
November 19, 2012
Broken Thanks
This week at Support for Special Needs, I do something so clichéd in the world of bloggery that I'd might as well be posting pictures of my cat (if I had one) or making little graphics with variations on "...said no one ever" or snotty Willy Wonka.
That's right. It's a Thanksgiving, "what I'm thankful for" post. I'm not too sure how much of it is specific to parents or families of disability, other than it feels like we look a little harder for the bright spots, and are more fully and desperately sustained by the ones we find.
I'm not sure if I'll post again this week. You never know with me, do you? If I don't return before Thursday, I'd like to wish all my American readers the very happiest of Thanksgivings. As for the rest of you, have a swell Thursday.
Next Monday is my birthday. Warning: it's kind of a bad one. Here's hoping I make it to then. I'm not counting those chickens before they hatch. They are not in fact spring chickens, after all.
That's right. It's a Thanksgiving, "what I'm thankful for" post. I'm not too sure how much of it is specific to parents or families of disability, other than it feels like we look a little harder for the bright spots, and are more fully and desperately sustained by the ones we find.
I'm not sure if I'll post again this week. You never know with me, do you? If I don't return before Thursday, I'd like to wish all my American readers the very happiest of Thanksgivings. As for the rest of you, have a swell Thursday.
Next Monday is my birthday. Warning: it's kind of a bad one. Here's hoping I make it to then. I'm not counting those chickens before they hatch. They are not in fact spring chickens, after all.
Note: This is not a chicken, spring or otherwise. |
November 15, 2012
Movember monster face
Yes, it's November, which means that for the second year in a row, I'm growing a sad little creature on my lip in the cause of promoting men's health (my own sickly facial hair notwithstanding) for Movember.
This year's timing couldn't be more challenging, with the very real need for charitable donation for the victims of Hurricane Sandy. (I've said it time and time again, but killer storms really do need more badass names, like Vladimir or Spike.) As a result, I'm not surprised or disappointed by the lack of Movember donations this year. Still, it's a good cause and I hoping to make a little difference as the rest of the month presses on.
To that end, I wrote a brief little guest post for the folks over at Totsy regarding my own reasons for getting involved in the Movember project. I'm grateful to them for asking for my input.
I realized this year what I was shooting for with my own facial atrocity. I'm not looking for some big Joseph Stalin, Magnum P.I., Sam Elliott level moustache. I'll settle for the Principal Rooney. Save Ferris!
This year's timing couldn't be more challenging, with the very real need for charitable donation for the victims of Hurricane Sandy. (I've said it time and time again, but killer storms really do need more badass names, like Vladimir or Spike.) As a result, I'm not surprised or disappointed by the lack of Movember donations this year. Still, it's a good cause and I hoping to make a little difference as the rest of the month presses on.
To that end, I wrote a brief little guest post for the folks over at Totsy regarding my own reasons for getting involved in the Movember project. I'm grateful to them for asking for my input.
I realized this year what I was shooting for with my own facial atrocity. I'm not looking for some big Joseph Stalin, Magnum P.I., Sam Elliott level moustache. I'll settle for the Principal Rooney. Save Ferris!
November 12, 2012
The Teachable Moment
Today at Support for Special Needs, I discuss what is probably my worst skill as a special needs parent and advocate: the ability to transcend "Caveman Dad" mode and embrace the teachable moment.
Jesus Howard Christ, am I terrible at the teachable moment. In that situation, I achieve near perfection as a cautionary tale. (Good news: THAT is probably my greatest strength. Well, someone's got to do it.)
Jesus Howard Christ, am I terrible at the teachable moment. In that situation, I achieve near perfection as a cautionary tale. (Good news: THAT is probably my greatest strength. Well, someone's got to do it.)
Caveman Dad procures a rug, which will really tie the cave together. |
November 7, 2012
"Hope is that stubborn thing inside us..."
"I have never been more hopeful about America. And I ask you to sustain that hope. I'm not talking about blind optimism, the kind of hope that just ignores the enormity of the tasks ahead or the roadblocks that stand in our path. I'm not talking about the wishful idealism that allows us to just sit on the sidelines or shirk from a fight.
"I have always believed that hope is that stubborn thing inside us that insists, despite all the evidence to the contrary, that something better awaits us so long as we have the courage to keep reaching, to keep working, to keep fighting.
"America, I believe we can build on the progress we've made and continue to fight for new jobs and new opportunity and new security for the middle class. I believe we can keep the promise of our founders, the idea that if you're willing to work hard, it doesn't matter who you are or where you come from or what you look like or where you love. It doesn't matter whether you're black or white or Hispanic or Asian or Native American or young or old or rich or poor, able, disabled, gay or straight, you can make it here in America if you're willing to try.
"I believe we can seize this future together because we are not as divided as our politics suggests. We're not as cynical as the pundits believe. We are greater than the sum of our individual ambitions, and we remain more than a collection of red states and blue states. We are and forever will be the United States of America."
"I have always believed that hope is that stubborn thing inside us that insists, despite all the evidence to the contrary, that something better awaits us so long as we have the courage to keep reaching, to keep working, to keep fighting.
"America, I believe we can build on the progress we've made and continue to fight for new jobs and new opportunity and new security for the middle class. I believe we can keep the promise of our founders, the idea that if you're willing to work hard, it doesn't matter who you are or where you come from or what you look like or where you love. It doesn't matter whether you're black or white or Hispanic or Asian or Native American or young or old or rich or poor, able, disabled, gay or straight, you can make it here in America if you're willing to try.
"I believe we can seize this future together because we are not as divided as our politics suggests. We're not as cynical as the pundits believe. We are greater than the sum of our individual ambitions, and we remain more than a collection of red states and blue states. We are and forever will be the United States of America."
President Barack Obama
November 6, 2012
Subscribe to:
Posts (Atom)